文档介绍：华中科技大学硕士学位论文奥古斯丁的恩典论——奥古斯丁神哲学思想研究姓名:李校平申请学位级别:硕士专业:外国哲学指导教师:高秉江20080603 I摘要奥古斯丁探讨恶的问题从而认识到人的自由意志,而从自由意志中找到了人的原罪的起因,创立、成熟了原罪说。而原罪之下的人在败坏中不能自拔,“不得不犯罪”,从而必然仰赖上帝的恩典。上帝的恩典是无条件的,内在的,必须把它彻底化,从而形成成熟的恩典论。但上帝的恩典及与之极相关的预定论则与人的自由意志相冲突,似乎要取消人的自由意志才能保住上帝的绝对主权、保住上帝的恩典。本文在这清晰的脉路之下,以奥古斯丁的恩典论为主题,展开对奥古斯丁神哲学思想的探寻。原罪论基于亚当不具有“不能犯罪”这一上帝恩典而选择犯罪,从而败坏。他的罪得到遗传,形成原罪。原罪论不是性恶说,它揭示人当下困境的存在的内在原因,引导人走向上帝的恩典。预定论是恩典的预备,恩典是预定的实现,有很紧密的关系。而要解决人是否知道上帝的预定则是棘手的问题。在这里奥古斯丁采取不可知论的立场,认为上帝之下的人在今世完全不知自己是否被预定。上帝的主权和人的自由意志的冲突是奥古斯丁恩典论必须面对的问题。奥古斯丁在这里的观点是,高扬上帝的主权,隐逸人的自由意志。奥古斯丁采取从相信到理解的思维路线,采取“识己”,“识神”的思维取向,在矛盾复杂的险途上开创了一条难得的路径,影响深远。关键词:恩典原罪自由意志预定 IIAbstract Augustine inquiried into the problem of evil, further know the free will of humans,and discover the sources of original sin from the free will, found and maturate his original sin theory. The one who controlled by original sin can’t extricate oneself from the Fall,“they cannot not sin”,thus necessary rest on Grace of ’s grace is unconditional,inherent, Augustine consider that the Grace of God must be carried out and formulate mature grace theory. but the Grace of God related to predestination are conflict with the free will of humans, as if abolish the free will of humans is protect absolute dominion of God and Grace of God. under clear context, this thesis’s theme is grace theory of Augustine,explore the theology-philosophy of Augustine. On basis of adam does not have acquires the Grace of God., namely “they cannot sin”, so adam mit a crime, sequentially sin was inherited and lead to original sin. original sin isn’t evil doctrine of humanity,it reveal the inner reason of humans present mess, guide human to the Grace of God. Predestination is a preparation of the Grace, the Grace is realization of the Predestination, both of having closer is difficult problem that whether human know the Predestination of God. Here Augustine take position of the agnosticism and consider the human who lie in shelter of pletely cann’t know whether be Pre