文档介绍：的本真与单纯,回归情感的素朴与审美;一方面,沈从文从宗教文化的视角,通过探讨多种宗教文化与思想来思索个体生命之存在和生命哲学的内涵与本质。如由基督教文化,以其“博爱精神”、“人性之爱”及“牺牲精神”之光照,沈从文开始探索生命文化与理想人格;又如佛教禅宗文化之“明心见性”与佛教大乘之“悲悯救世”思想,让沈从文对生命进行抽象思考的同时,能够融汇传统儒释道等宗教文化, 整合中国传统文化与宗教信仰,,寻求个体与民族安身立命的文化之基。另外,不容忽视的是,沈从文受到“五四”新文化余波影响,其思考的根基仍是立足于整个中国现代文学的思想民主与精神解放之上,以理性之态度与宽纳之精神,来探寻中国现代理想社会与精神独立之道。由多重的文化视角来思索“生活”与“生命”,立足于社会现实之基,来反思与探索精神个体的思想构成与生命审美的文化底蕴。故而,本文试图以沈从文“美与爱”之新宗教观,来探讨其创作和多种文化、思想的源流与发展之关系,如近现代文明与文化、原始地方文化、道家文化、基督教文化、佛教文化及传统儒家文化等,是如何融汇于沈从文所提倡的新宗教观之中;以“美”与“爱"之核心视角和内涵特征,来探讨沈从文创作思想背后的多元审美与理性选择。沈从文新宗教观在承继蔡元培“以美育代宗教说"之基础上,更有其自身的思考与阐发,也带上了沈从文个人情质与自身所受各文化因子的影响,可谓是集众家之说,成一己之志。概言之,本文试图以沈从文新宗教观的丰富性和复杂性,来探讨沈从文创作思想与近现代文明、宗教文化及传统文化的渊源关系。关键词:美与爱;新宗教观;生命;思想;文化 ABSTRACT ’What Ithink,I can understand;what Ithink,people can know. Thirty years ofmodem Chinese literature,is aberaging like astorm, tum theworld upside down times,it is abring forththe new through the old,open-minded intellectuals and patriotic and democratic people,and actively explore theself rescue and thepeople ofChina,to seek new thewestern modem culture and thefiend of the wind,to enlighten thepeople,save thegroup and,following the recent ”salvation”will open a brand—new times now, Congwen’S writing Road,creative ideaandthe idealoflifeisand era atmosphere has have allkinds ofconnections with the development of modem culture,there exists aunique perspective and approach,namely therevival and development ofreligious culture,is thespecific cultural trends and China intellectuals has produced important modem history ofliterature,a large number ofreformers such as Kang Youwei,Tan Sitong,Liang Qichao,Zhang Taiyan and SO on,in order to Buddhist culture and seeking spirit of saving the country’S road;the history ofmodem literature,a large number ofwriters influenced by the Christian literature,the Christian”universal fratemity”spirit and sacrifice me”ambition e Chinese modem intellectuals thepursuit ofmodem philosophy,religion as avalue orientation and t