文档介绍：论孔子中庸思想的内在逻辑论文
.freeleans to attain due measure and degree and to avoid extremes.) the author’s viemarized as the folloeans to lay great stress on “the Mean” aleaning to adhere to the principles of “the Mean” all the time. This can also be explained as “to seize the right time and attain due measure and degree”.) “Zhongzheng ” is the “canon” of “the Mean”, (eans to folloorns of the society.) “Zhonghe”, (meaning to attain a highly harmonious state,) is the ideal target of the theory of “the Mean”.
The basic connotation of “Shangzhong” is “not to overdo and not to underdo” or “no much and no less”. “Shizhong” means “nothing ent to a thing varies at different time”. “Zhongzheng” is “propriety and righteousness”. “Zhonghe” a highly harmonious state of the nature. “Shangzhong” is a concept belonging to traditional theory originally. And the concepts of “Shizhong”, “Zhongzheng” and “Zhonghe” the “Shangzhong” by Confucius. These concepts, ajor part of “the Mean” theory of Confucius, had greatly enriched and expanded the theory of “Shangzhong”.
Key ean 、Shizhong、“Zhongzheng 、Zhonghe
“中庸”思想,起源甚古。相传早在氏族社会,帝喾便“溉执中而遍天下”。1(五帝本纪)尧舜时代,又有所谓“允执其中”的说法。2(尧曰)成书于殷周之际的《周易》一书,更是鲜明地体现了“尚中”的倾向,如在《易经》六十四卦中,被《易传》及后来的易学称为“中爻”的二、五两爻吉辞最多,%,差不多占到了总数的一半;其凶辞最少,%。3(p146)足见其对“中”的重视。春秋末期的著名哲学家孔子,十分重视对三代文化的传承和弘扬,在他的思想中,也包含了丰富的“尚中”观念。以此为出发点,孔子建构了自己的“中庸”思想体系。本文即对此予以简要的剖析。
一、尚中:中庸的逻辑起点
孔子的