文档介绍：Continuities and Discontinuities in Byzantine Religious Thought
John Meyendorff
Dumbarton Oaks Papers, Vol. 47. (1993), pp. 69-81.
Stable URL:
http://links./sici?sici=0070-7546%281993%2947%3C69%3ACADIBR%%3B2-%23
Dumbarton Oaks Papers is currently published by Dumbarton Oaks, Trustees for Harvard University.
Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at
ut/. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained
prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in
the JSTOR archive only for your personal, mercial use.
Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at
rnals/.
Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed
page of such transmission.
The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic
journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers,
and foundations. It is an initiative of JSTOR, a not-for-anization with a mission to help the munity take
advantage of advances in technology. For more information regarding JSTOR, please contact ******@.
Sun Dec 2 07:47:16 2007
Continuities and Discontinuities in Byzantine Religious
Thought
here is no doubt that the religious legacy of the Byzantine civilization pervades
Tpractically all aspects of Byzantine studies, not only because Byzantine thought pat-
terns and aesthetic models survive in the Orthodox church and other branches of East-
ern Christendom, but because scholars studying Byzantine society, economic life, or art
are also necessarily involved in analyzing religious, or ecclesiastical, docume