文档介绍：摘要
区域性的信仰民俗研究,是中国民间信仰研究的重要组成部分,也是
民族自治县域文化研究的重要方面,对地方民俗文化建设和文化产业新兴
都具有重要的资料保存与借鉴意义。本选题即在田野考察的基础上,对独
具区域性特征的地方保护神——广西富川“刘娘”信仰民俗的研究。
选取熟悉的家乡民俗进行田野调查和研究,是中国民俗学研究的重要
方法和一贯传统。笔者以富川地域范围中最有凝聚功能的淮南庙为田野调
查典型,对“刘娘”信仰民俗依托的环境、信仰对象的传说、信仰的庙宇、
信仰的民俗活动及信仰的传承方式进行描述;解读刘娘信仰民俗的文化内
涵及社会功能;然后分析此信仰民俗在功能、传播方式、仪式活动等方面
的嬗变过程,从外在与内在因素分析刘娘信仰在 20 世纪 80 年代复现的原
因;最后,指出其在当代的意义及其传承与保护应注意的问题。
信仰民俗的复现过程难免带有一些负面和消极的东西。尽管如此,笔
者仍然肯定刘娘信仰民俗存在的合理性。需强调的是,信仰民俗不管作为
文化资源还是旅游资源被开发利用,都应该符合实际,进行科学引导和规
划。
关键词:富川刘娘信仰民俗
I
ABSTRACT
As an important part in the Chinese study on folk belief and a major aspect in the study
of National autonomous county culture , the study of regional folk belief , has important
significant on the aspects which include the construction of local folk culture and the rising of
Culture industry . Based on the field survey , this selected title , is upon the folk culture study
of Liu Niang , who is the local patron saint with unique regional characteristics in Fu Chuang
Guang Xi .
It is an important method and also a consistent tradition for Chinese folklore studies to
select the hometown folk which you are acquainted with to conduct the field survey and
research. So the author takes the Huainan temples, especially the Liuniang folk belief as a
typical example for field survey, because they are the most typical case with condensed
functions in the Fuchuan region. In order to carry out the filed survey, the author has made
several steps. First, he analyses the local environment that the Liuniang folk belief is based on,
the tales and stories that it gets sources from, the temples it belongs to, the traditional folk
activities it has, and even the inheritance ways it forms. Second, he also analyses the cultural
meanings that the Liuniang folk belief has. And then, the author makes a research about the
transmutation process of the Liuniang folk belief in different ways, such as its function, mode
of transmission, and cer