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zhushengxiangongyucishenshengkongwiinengwGizhuyeyisishixianggui
诸生相从于此，甚盛。恐无能为助也，以四事相规，聊】答诸生g之盒慕］=言序言日shq1shenting/v为君子，自当从事于学。凡学之不勤，必其志之葺弟;日。cr嘉冒技耒慕里慕据%言,而上航s捐w
shangzhushengshiguanchaibezhizhonggouyouxuerweiyingwHerw6iy0uhuijizhi上O诸生试观侪辈之中，苟有虚而为盈，无而为有，讳己之
bunengjirenzh1yoush在nzijinzishidayanq1renzheshiqirenz1bingsui不能，忌人之有善，自矜自是，大言欺人者，使其人资禀虽shenchaom^ichaibezhizhongoufujiezhizhehuyoufubijiaizhizhehubigu甚超迈，侪辈之中有弗疾恶之者乎？有弗鄙贱之者乎？彼固jiangyiqir6nrenguOsuiw6isuoqiyoufuqiexiaazh1zhehugouyouqianmnozichi将以欺人，人果遂为所欺，有弗窃笑之者乎？苟有谦默自持，wiinengzichuduzhilixingqinxuehaowSnchengrenzhisherjiujizhishi无能自处，笃志力行，勤学好问；称人之善，而咎己之失；congrenzh1changermningjizhidu在nzhongxinleyibiaoliyizhzheshiqir§nzi从人之长，而明己之短，忠信乐易，表里一致者，使其人资bIngsuishenludDnchaibezhizhongyoufuchengmnuzhizhehubiguyiwiinengzichu禀虽甚鲁钝，侪辈之中，有弗称慕之者乎？彼固以无能自处，
erbuqiushangrenrenguosuiyibiw6iwiinengyoufujinshangzhizhehuzhushengguan而不求上人，人果遂以彼为无能，有弗敬尚之者乎？诸生观
cIyikeyizhisuocongshiyuxueyi此，亦可以知所从事于学矣。
fugu。zhezidaxiansuobumi^nranbuhaiqizuw6idaxianzheweiqineng夫过者，自大贤所不免，然不害其卒为大贤者，为其能
gaiyegubuguiyuwHgu。erguiyunenggaiguozhushengzisipingriyiyou改也。故不贵于无过，而贵于能改过。诸生自思，平日亦有
queyulianchzhongxiizh1xingzhehuyiyoubaoyuxiacyouzhid在oxianyujiazhatOuke缺于廉耻忠信之行者乎？亦有薄于孝友之道，陷于狡诈偷刻
******@u0youzhijieqibuzhierwDdao之****者乎？诸生殆不至于此。不幸或有之，皆其不知而误蹈，
suwHshiyouzhijiancxiguichiyezhushengshineixingwdnyiymijinyushizhegu素无师友之讲****规饬也。诸生试内省，万一有