文档介绍：华中科技大学
硕士学位论文
试论《庄子》言与道的关系
姓名:秦晓慧
申请学位级别:硕士
专业:中国哲学
指导教师:李耀南
20050508
华中科技大学硕士学位论文
摘要
道是宇宙天地的本原是道家的核心概念言是述说道的工具和手
段然而庄子主张道不可言言对道既澄明又遮蔽的关系就显露于我们面前
廓清言与道的关系对于理解庄子整个哲学思想体系有着至关重要的理论意义
本论文从对庄子原著的细致解读入手充分把握已有的研究成果同时以
西方语言哲学为参照系统讨论了庄子关于言与道的关系问题全文分为导言
正文余论三个部分其中正文部分可以分为以下四个章节
第一章庄子继承老子的言说明确提出道不可言言而非也的观
点并对其具体意涵进行了阐述
第二章论述道因何不可言从言说主体言说对象及作为媒介的语言三
个维度展开分析剖析道不可言的原因
第三章庄子毕竟还在言说其言说的具体方式是立三言着重分析庄
子的三言即寓言重言和卮言
第四章庄子主张得意忘言走向了一条超越语言以心斋坐忘
的方式来体道悟道之路

关键词庄子言道
I
华中科技大学硕士学位论文
Abstract
Tao is the origin of the universe and the core concept in the Taoist Speech
is as a tool and means to illustrate Tao. However Zhuangzi claims that Tao cannot be
expressed in words therefore the relationship between language and Tao clarifying and
being defiladed is present upon generalize the relationship between speech and Tao
is very useful to understand Zhuangzi philosophical thinking.
On basis of the original work the research plishment of being achieved and the
reference to western linguistic philosophy the article synthetically analyses the
relationship between speech and dissertation is consisted of three parts the
preface the main body and the main body is divided into four chapters.
In Chapter one Zhuangzi inherited the though of Laozi and has definitely pointed
out the perspective that Tao cannot be expressed in words even if it being expressed
words is not itself .The author furthermore discusses its connotation.
In Chapter two The author discusses why Tao cannot be talked and then analyses the
reason of Tao cannot be expressed in words through three dimension speech s subject
speech s object speech as medium language.
In Chapter three above all Zhuangzi is still speaking the manner of his speech is
Three manners of speech so the author emphasizes on the analysis of Zhuangzi s
Three manners of speech . parables the venerable s words and everflowing words.
In Chapter four Z