文档介绍：ACRITICALBIOGRAPHYOFDONGZHONGSHUCONTENTSChapterOneDongZhongshuandHisTimesChapterTwoALife-orrespondingMutualityBetweenHeavenandManChapterFiveTheWayofHeaven:EternityandUniversalityChapterSixEpistemology::ord-pliancewiththeWilliofHeaven:TheKinglyWayChapterElevenStatecraft,PoliticatReformsinAnswertoSocialDisorderChapterTwelveDongZhongshuinChineseintellectualHistory:(221-.)-cianismdevelopedbyDongcanbesummarizedasfollows:deismingeneralworld-outlook,correspondingmutualitybetweenheavenandman,con-sistencyofuniversallawwithbutnottamperedbychanges,desirabilityofhumanexertioninidentify-plyingtothewillofheaven,perfectionofhumannaturethrougheducation,the"threecardinalguides,,andthe"fivecon-stantvirtues"asethicalunderpinnings,hangesandreformulationofrituals,kinglywayinlawmakingconsistentwiththedictateofheaven,maintenanceofConfucianismasthesoleofficialideology,,theauthorclaims,,以当时社会矛盾和任务、自然科学状况、秦汉学术思想沿革为依托,简述了董仲舒治经著述、出仕践儒、建构封建理论大厦的一生,重点评述了其改铸的新儒学体系:自然神论的宇宙观,“天人感应”的目的论,“变而有常”的天道观,辨物理、真天意的认识论,“待教而善”的人性论,以“三纲”、“五常”为核心的封建伦理思想,应天改制和应人制礼的进化历史观,取法于天的王道论,独