文档介绍：daodejTn道德经diyTzhan◎第一章◎daokedaofeichandaoniinkerrfin feichanniin道可道,非常道。名可名,非常名。wjniintiandizhTshTyouniinv^anvujzhTniuchanwj无名天地之始;有名万物之母。故常无yuyiuanqintaochanyduyuyTuanqijiaocT1■pian欲,以观其妙;常有欲似观其徼。此两zhetonchuyiniintonvveixuanzhTyduxuanzhdnrriiao者,同出异名。同谓玄之又玄,众妙zhTn®n之门。dierzhan◎第二章◎tianxiajiezhTn®izhT\Aein®isTeyTjiezhTshanzhT天下皆知美之为美,斯恶已;皆知善之\AeishansTbushanyTuydu\auxianshennanyixian为善,斯不善已。故有无相生,难易相chenchanduanxianxin aoxiaxianyinyTn成,长短相形,高下相盈,音shenxianheqianhduxiansuishiyTshenrenchu\aij声相和,前后相随。是以圣人处无\AeizhTshixinbuyanzhTjiao血nwjzudyanerbuci为之事,行不言之教。万物作焉而不辞,shenerbuydu\aeierbushionchenerfujufu\aeifu生而不有,为而不恃,功成而弗居。夫唯弗jushiyTbuqu居f是以不去。disanzhan©第三章◎bushanxi3nshTniinbuzhenbuUlnandezhThuo不尚贤,使民不争;不难得之shirriinbCi\agidaobujiankeyushirriinxTnbuIuanshi使民不为盗;不见可欲,使民心不乱。是yTshenrenzhTzhixuqixTnshiqifurudqizhi以圣人之治。虚其心,实其腹;弱其志,zewjbuzhiqianqiuchanshTnilnwjzhTvujyushTfuzhizhebu自n强其骨。常使民无知无欲。使夫知者不敢\Aeiye\Aeiwj\Aei为也。为无为,则无不治。disizhandaochon道冲erydn用buyin之或不盈ozhThudyuanxTsi\AanvujzhT渊兮,似万物之zdncudqirui宗。挫其锐• •Vjie,解其纷,和其qifenheqiuan光tonqichen同其尘。zhanxTsihud湛兮似或cun存。wjbuzhTshuizhTzT吾不知谁之子dizhTxian帝之先。di\auzhan◎第五章◎tiandiburenyT\Aanvuj呢ichu0ushenrenburen天地不仁,以万物为刍狗。圣人不仁,yibaixin\Aeichu6utiandizhTjianqiydutudyuehuxu以百姓为刍狗。天地之间,其犹橐陣乎!虚erbuqudbn©ryuchaduoyanshuqi6nburushouzhon多言数穷,不如守中。diIiuzhanushenbusi◎第六章◎xuanpinzhTZnshi\aei谷神不死,是谓玄牝。玄牝之门,是谓tiandi天地根。enrriianniianrudcunybn若存,用zhTbuqin之不勤。di第zhantianchan天长cflJIu地久。tiaV Vsuoyinenndi天地所以能zhan长qiejiuzhe且久者,yTqibuzishenunenchanshen以其不自生,故能长生。shiyT是以圣人后qishenershenxian\qishenershencun其身而身先;外其身而身存。shenrenhdufeiyTqiwjsT非以其无私xie邪?故chenqisT成其私。dibazhan◎第八章shan上shanrudshuT善若shuT水。水rbuzhenzhonrenzhTsuoe众人之所恶shanli善利万物而不争daojushandixinshachu>处nyuanX•V zujiyu,故几于道。居善地,心善渊fyushanrenyanshanxinzhenshanzhi与善仁,言善信,政善治shi,事shannen善donr动shanshifu\Aeibuzhen善时。夫惟不争uwjyou/故无尢odi••VJIU九zhanchieryinzhTburuZ Pqiyi持而盈之,不如其已。rruizhTchuaie揣而锐之zhanbuke,不可长baojTnyunintanrro)zhT保。金玉满堂,莫之nen能shoufuuie9 • • %qijiu其咎。功suishentui遂身rjiaoziyi守。富贵而骄,自遗yTn婴nen能tianzhi