文档介绍：明清徽州宗族与乡村治理:以祁门康氏为中心
郑小春
(巢湖学院思政部,安徽巢湖 238000)
[摘要] 本文以民间合约为切入点,对祁门康氏宗族处理纷争的实态进行了个案介绍,最后指出:民间合约是宗族惯用而有效的解纷方式;在传统乡村治理中,宗族发挥着多方位的自我调控功能,是国家扶持和利用的主要社会力量,并与国家一道形成了“协调共治”的景象。
[关键词] 徽州宗族;康氏;民间合约;乡村治理
Clans and Country Government of the Ming and Qing in Huizhou:
a Case Study on the Kang Clan in Qimen
ZHENG Xiao-chun
(Marxism and Ideology Department ,Chaohu College, Chaohu 238000)
Abstract: Based on civilian agreements, the paper describes the real situation of how the Kang Clan dealt with their disputes. It suggests that civilian agreements were habitual and effective ways for clans to solve their problems. In traditional country government, clans played a role of self-regulation in various aspects. They were main non-governmental sectors that government supported and utilized at that time and thus the vision of “co-government in harmony” was formed.
Key words: Huizhou Clan; Kang Clan; civilian agreement; country government
明清徽州向有“尚气好讼”基金项目:国家社会科学基金项目(批准号:06BZS011), 国家社会科学基金青年项目(批准号:07CZS009)
[作者简介] 郑小春(1972—),男,安徽巢湖人,巢湖学院副教授、博士,研究方向为徽州区域社会史、法制史.
联系方式:巢湖学院思政部。电话:**********。E-mail: zxc990926@
(清)廖腾煃:《海阳纪略》卷下《详文》。
的风习,事无巨细,稍有不合,即可能诉诸官府,形成词讼。明末歙县知县傅岩即指出:“新安健讼,每有一事,冒籍更名,遍告各衙门,数年不已,以图拖害。”(明)傅岩:《歙纪》卷5《纪政绩·事迹》。
由此,徽州一向被官府列为“难治”弘治《徽州府志》卷1《地理志·风俗》。
之区。为了维护乡村秩序的稳定,除了统治者自上而下的司法控制之外,宗族等社会组织(包括文会等)也积极参与进来,广泛运用族规家法和村规民约等民间习惯法,与国家一道对其生存和发展的乡村地域进行着治理。目前,学界从村规民约的视角来探讨徽州宗族的乡村治理活动并不多,主